I'm watching a movie, "Assault at West Point", which
deals with one
of the first black cadets to attend West Point Military Academy.
Johnson Whittaker was drummed out of West Point in the early 1880's
after it was found that he had beat and mutilated himself and tied
himself up in his room. The movie uses the court martial transcripts,
and that was the final ruling of what officially happened.
Early on in the movie comes up the point that the white good guy
lawyer is helping out of a sense of "noblesse oblige" to Whittaker.
The black lawyer assisting in defense remarks that that's not the
same as promoting racial equality. And it's not. The problem in
this era is that although many people want to help the negroes, it's
because of a sense of obligation to a lesser, formerly subjugated
people. It's not because they believe that blacks are their equals.
Social change comes slowly, and I've said this before. Once people
are set in their ways it's impossible to change them at the level
of the whole society. That doesn't mean that we can't change our
society. Change comes by the ideals that we imbue upon the next
generation. Young people are impressionable, if you want to affect
a significant change you should concentrate on them. Once they grow
up then they'll implement the ideals that have been taught to them.
For most people, the first twenty years are when they are the most
impressionable. The next twenty years is when they have the energy
and confidence to do something to change the world. After that, most
people have settled down and have integrated with mainstream society.
Societal change comes slowly, generationally, by instilling that
change into the next generation. It's not easy, since the vast amount
of ideals and attitudes that young people get are to conform to the
current norms.
|
Now, it's true that teenagers and college kids rebel and
support
various causes and movements. But that's all really superficial.
Kids do that because they are trying to establish their own identity,
one that's different than the one they've grown up with, which is
their parents'. Once they've settled down into their own personal
identity, most have come back to the societal norms.
In any case, those aren't quite the societal changes that I'm writing
about. I'm talking about the deep, fundamental beliefs that underlie
our society without being some sort of activist cause. The equality
of humans, the essential human morals, the universal truths, all
rather vague ideas since I don't have the skills to bring them out
clearly.
I'm watching the news and the stories about the protesting against
the World Trade Organization and some of its policies. The WTO does
not try to deal with work conditions, or human rights, or standardized
salaries, which seem to be the contentions of the various groups
protesting. The WTO just wants to increase trade between nations, by
lowering trade barriers of all kinds. Some of which, such as forcing
nations to allow more polluting oil to be imported, are not good when
viewed by environmentalists. But the concept of free trade is vitally
important, in my opinion. Not only economically for the future growth
of the US, but because it opens up countries to other ideas, ie free
trade promotes the exchange of ideas. Once you have that communication
you can then work on making other changes in other countries, which is
ultimately what the environmentalists, human rights activists, and to
a certain extent labor unions, want.
So to me, free trade is a fundamental ideal, while protecting your
jobs, or rubber band aid for the environment or human rights are all
just superficial concerns. You don't change people by just trying to
ban their low quality oil exports, that's too specific. Change their
stance and their ideas on the environment, a much harder goal but one
that helps and affects many things, rather than affecting this one
special case.
|